"The rhetorical pattern of these battles is still depressingly similar, in fact, to Huxley's confrontation with Wilberforce. Hermeneuts ridicule scientists like Hamilton, Dawkins, and Wilson when they suggest that nothing was ever known about social cooperation until biologists discovered kin selection. Reductionists in turn criticize hermeneuts, now transformed largely into 'culturists', for bringing back ghosts and gods, just as their nineteenth-century predecessors were taxed with being 'vitalists' every time they said something about the complexity of development. Humanists identify scientists with an outdated materialistic reductionism. Scientists insist that hermeneutical intentionality is little more than disguised religion.

Perhaps, a way out of this fruitless dialectic between the 'two cultures', can be found if each party could give up at least one of its cherished preconceptions. It would be a good thing, for example, if heirs of the Enlightenment {Credited to Bacon, Shakespeare, Jonson and others with an alchemical background.} would stop thinking that if cultural phenomena are not reduced to some sort of mechanism, religious authoritarianism will immediately flood into the breach. They should also stop assuming that nothing is really known about human beings until the spirit of reductionism gets to work. Students of the human sciences have, after all, been learning things alongside scientists ever since modernity began. Among other things they have learned that humans are individuated as persons within the bonds of cultures and cultural roles, they are bound together with others in ways no less meaningful and valuable than the ways promoted by strongly dualistic religions. By the same token, it would be helpful if advocates of the interpretive disciplines would. abandon a tacit assumption sometimes found among them that nature is so constituted that it can never accommodate the rich and meaningful cultural phenomena humanists are dedicated to protecting, and that therefore cultural 'ought never' to be allowed to slip comfortably into naturalism. Humanists seem to have internalized this belief from their reductionist enemies, whose commitment to materialism is generally inseparable from their resolve to show up large parts of culture, especially religion, as illusions. These opponents, we may safely say, take in each other's laundry."

I wonder if these authors and their reductivist buddies are aware that all humanists are not without the ability to incorporate hard physical science to an even higher factual degree than they do. The quantum physicists like Wigner (Nobel laureate), Schrödinger and Heisenberg think that humanistic richness is robbed by reductionist unspiritual thinking. The global reifying thrust of materialism (Dr. Boddy of U of T, anthropology) is hopefully, in due course, going to return to a global deifying thrust of spiritualism. The only REALITY is NATURE and it assuredly includes ALL observable facts not just the 'Toilet Philosophy'.

If I may be allowed to quote someone who tries to keep an 'open mind' and use WHATEVER WORKS even if it isn't 'modernity'. I choose to quote a wholistic doctor by the name of Zoltan Rona who has his M.D. and M. Sc. He edited the 'Encyclopedia of Natural Healing' in 1997 which says on pages 33 and 34:

“It is misleading to call the natural health movement ‘alternative medicine’ as is often done. Natural Medicine is considered the founder of contemporary Western medicine. What we now call modern medicine is actually an aberration, the result of social change at the dawn of industrialization in the eighteenth century."

He continues to discuss one of the greatest alchemists of all time whose books I found contain the key to understanding how to make the Philosopher's Stone. He does not identify Paracelsus as an alchemist due to cultural bias against alchemy that has led to many of them being burned at the stake. He says on pages 34 & 35:

"PARACELSUS (1493-1541)

At the close of the Middle Ages, Paracelsus dared to challenge the orthodox medicine of his day, which, like today, had abandoned the teachings of Hippocrates {Another alchemist.} and become bogged down in superstitious, dogmatic practices. With the dramatic successes he achieved through observation and deduction to discover nature's latent healing powers, Paracelsus revolutionized medicine for centuries.