Hypoglycemia

Science Versus Healers - Hypoglycemia
By Robert Baird

Sherry (My ex) had a couple of problems of a medical nature. Her hypoglycemia had been miss-diagnosed and she had been given massive cortisone shots that I believe had contributed to the cancer that resulted in the partial mastectomy. I got her off caffiene and through the power of LOVE she was healed in two years. Women are not treated as men are when it comes to medical treatment; as well as every other aspect of misogyny in society. My studies of wholistics and hermetics were becoming quite extensive and alchemy founded and continues the real science. I am going to quote two authors from quite different sides of the fence.

These books are recent but representative of the studies I was engaged in as well as giving the reader an insight to the continuing problem of censorship and supposed 'expertise' that prevents a great deal of truth. David Depew and Bruce Weber of MIT wrote 'Darwinism Evolving' in 1995 and it says on pages 492 & 493:

“They also made it harder for the scientific worldview to be received with equanimity by other sources of culture. Indeed, since the reducing impulse undermines fairly huge tracts of experience, people like Wallace, who feel deeply about protecting phenomena they regard as existentially important, frequently conclude that they have no alternative except to embrace spiritualism, and sometimes even to attack the scientific worldview itself, if that is the only way to protect important spheres of experience that have been ejected from science's confining Eden.

In response, scientists and philosophers who feel strongly about the liberating potential of a spare, materialistic worldview began to patrol the borderlands between the high-grade knowledge scientists have of natural systems and the low-grade opinions that in the view of science's most ardent defenders, dominate other spheres of culture and lead back toward the superstitious and authoritarian world of yester-year. 'Demarcating' science from other, less cognitively worthwhile forms of understanding was already a major feature of Darwin's world. A line beyond which the Newtonian {Newton was a Rosicrucian who achieved the status of an alchemist per Haeffner's 'Dictionary of Alchemy') paradigm could not apply was drawn at the boundary between physics and biology. We have seen how hesitant Darwin was to cross that line and what happened when he did. Twentieth-century people are sometimes prone to congratulate themselves for being above these quaint Victorian battles. They may have less reason to do so, however, than they think, for the fact is that throughout our own century, the same sort of battles with emotional overtones no less charged, have been waged at the contested line where biology meets psychology, and more generally where the natural sciences confront the human sciences. Dualisms between spirit and matter, and even between the mind and body, may have been pushed to the margins of respectable intellectual discourse. But methodological dualisms between what is covered by laws and what is to be 'hermeneutically appropriated' are still very much at the center of our cultural, or rather 'two cultural', life. Cognitive psychologists and neurophysiologists are even now busy reducing mind- states to brain-states, while interpretive or humanistic psychologists are proclaiming how meaningless the world would be if mind is nothing but brain. Interpretive anthropologists are filled with horror at what would disappear from the world if the rich cultural practices that seem to give meaning to our lives were to be shown to be little more than extremely sophisticated calculations on the part of self-interested genes. Conflicts of this sort would have given Darwin stomachaches almost as bad as the ones he endured over earlier demarcation controversies."

These authors use the term hermeneuts much as the early 20th Century supposed scientists ridiculed the quantum physicists by calling them 'atom-mysticists'. Hermeneuts is a new epithet for alchemists such as myself who OBSERVE and try to fit ALL the facts together and don't eject anything 'from science's confining Eden'. This quote continues to raise the spectre of the 'Bible Narrative' and Bishop Ussher whose late nineteenth century proponent was Wilberforce.