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As a result, you get this very complex society, where if individuals don’t learn to share or learn to be honest, the system punishes them. People who are programmable, then, are more fit than people who are not programmable.

So in that context of programmability, socialization — the internalization of norms — becomes the interest of fitness. If you brush your teeth because your parents told you to or you turned the other cheek, because in the long run that pays off, then you are more fit than your neighbors who are sociopaths.

The interesting thing is, once you get people who are programmable, you can program them to do a lot of things, even things that aren’t in their interest. You can program people to be honest, even when it’s in their self-interest sometimes not to be honest. A lot of people won’t be honest. By programmability, you can get people to be more altruistic than they would ever be if they were self-interested. Now we have all these suicide bombers. That’s completely obvious. You get these people who are programmable and you can program them to be willing to commit suicide. You could never do that to an animal, not willingly. Our argument is that this is one more kind of collective social mechanism that allows us to cooperate.

People don’t like to see others suffer. After 9/11, you saw in NYC, the whole city rise up, people helping each other. It’s just a spontaneous empathy. Empathy itself is the result of gene-culture coevolution, because, again, people are empathetic; They help in the short run because they feel like it; they feel good helping. But in the long run it helps them because people help back or some phenomenon allows empathy to be fitness enhancing. I think that’s more important than what they were taught by their parents. But some of that can come in too.

Chhavi Sachdev is international editor at Science & Theology News.

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Anthropology